I think, therefore I am. He doubted everything until he found one thing he could not doubt: the fact that he was doubting.
Descartes was a French mathematician and soldier who spent most of his productive life in the Dutch Republic. In 1619, shut in a stove-heated room in Germany, he had three dreams that convinced him he had found the foundation of a new philosophy. He resolved to doubt everything that could be doubted. What survived was the thinking self: cogito ergo sum. From this single certainty he attempted to rebuild all of knowledge. He split the world into mind and body, a division that haunted philosophy for centuries. He died in Stockholm in 1650, tutoring Queen Christina of Sweden in philosophy at five in the morning.
“I think, therefore I am.”
“It is not enough to have a good mind; the main thing is to use it well.”
Born in a small town in the Loire Valley. His mother died when he was an infant. He was a sickly child, and his teachers at the Jesuit college of La Fleche allowed him to stay in bed late each morning, a habit he kept for life.
Stationed as a soldier in Germany, Descartes spent a day shut up in a stove-heated room (a poele) and experienced a series of vivid dreams and visions. He emerged convinced that all the sciences could be unified through a single method grounded in mathematical certainty. He was twenty-three.
Published in Paris, the Meditations laid out his method of radical doubt and his proof of the thinking self. He sent advance copies to leading thinkers and published their objections alongside his replies. The book reset the agenda for European philosophy.
Invited to tutor Queen Christina of Sweden, he reluctantly moved to Stockholm. The queen insisted on lessons at five in the morning, in an unheated library, in the middle of a Swedish winter. Within months he caught pneumonia and died. He was fifty-three.
Descartes set out to defeat the very doubt that Montaigne had made fashionable, seeking one certainty that could not be shaken.
Elisabeth's questions forced Descartes to confront the mind-body problem he had created.
Spinoza took Descartes' substance metaphysics and radicalized it: instead of two substances, there is only one.
Leibniz developed his monadology partly in response to problems in Cartesian physics and metaphysics.
Cavendish rejected the dead mechanical matter of Descartes and Hobbes for a nature alive and knowing throughout.