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Volume I · Ancient Greece · 624–262 BCE

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Ibn Rushd

IslamicPeripatetic

Born 1126 CE, Cordoba

Died 1198 CE, Cordoba

The great commentator on Aristotle. He argued that philosophy and religion are two paths to the same truth, and neither should silence the other.

Ibn Rushd was born into a family of judges in Cordoba and served as chief judge himself. Ibn Tufayl introduced him to the Almohad caliph, who commissioned him to write commentaries on Aristotle. He produced three levels of commentary on nearly every Aristotelian work, earning the title The Commentator in medieval Europe. His Incoherence of the Incoherence defended philosophy against Al-Ghazali's attacks. He argued for the compatibility of reason and faith. He was briefly exiled for his views, then restored. His work shaped Latin Scholasticism more than any other Islamic thinker.

Places

Ideas

Faith & ReasonThe IntellectReason

Words

“Ignorance leads to fear, fear leads to hate, and hate leads to violence.”

— Ibn Rushd

Works

The Incoherence of the Incoherence

·Arabic

Ibn Rushd's point-by-point defense of philosophy against Al-Ghazali's attacks. He argues that Al-Ghazali misunderstood the philosophers and that reason and religion are both valid paths to truth.

Life & Moments

1126 CE

Born in Cordoba

Born into a family of distinguished jurists in Cordoba. His grandfather had been the chief judge of the city. He grew up surrounded by law, theology, and the intellectual life of al-Andalus at its peak.

c. 1169 CE

Commissioned to Comment on Aristotle

The Almohad caliph, at Ibn Tufayl's suggestion, asked Ibn Rushd to make Aristotle's works accessible. He spent the next thirty years writing commentaries so thorough that Latin scholars would simply call him 'the Commentator.'

c. 1180 CE

The Incoherence of the Incoherence

Wrote a point-by-point rebuttal of al-Ghazali's Incoherence of the Philosophers. Philosophy and religion, he insisted, are two different paths to the same truth, and neither has the right to silence the other.

1195 CE

Exile and Restoration

In 1195, Caliph al-Mansur briefly exiled Ibn Rushd and banned his philosophical works, bowing to pressure from conservative scholars. The exile was short. He was restored to favor, but his health was broken.

1198 CE

Death in Marrakesh

Died in Marrakesh in 1198 at seventy-two. His body was carried back to Cordoba on a mule, with his books balanced on the other side. His influence in the Islamic world faded, but in Latin Europe, translated into Latin, he reshaped philosophy for centuries.

Influence

Influenced by

  • ←
    Aristotlethe great commentator

    Ibn Rushd wrote three levels of commentary on nearly every work of Aristotle.

  • ←
    Al-Ghazalitarget of counter-critique

    Ibn Rushd wrote the Incoherence of the Incoherence as a direct response to Al-Ghazali.

  • ←
    Ibn Tufaylpatron and introducer

    Ibn Tufayl introduced Ibn Rushd to the Almohad caliph who commissioned the Aristotle commentaries.

Influenced

  • →
    Thomas Aquinasthe commentator

    Aquinas called Ibn Rushd 'The Commentator' and engaged deeply with his Aristotle commentaries throughout the Summa.

  • →
    Ibn Arabifamous meeting

    The young Ibn Arabi met the aging Ibn Rushd in Córdoba, an encounter of the rational and the mystical paths of Islamic thought.

Related Thinkers

Thomas Aquinas

1225 CE – 1274 CE

I

Ibn Arabi

1165 CE – 1240 CE

Aristotle

384 BCE – 322 BCE

Al-Ghazali

1058 CE – 1111 CE

Ibn Tufayl

c. 1105 CE – 1185 CE

Read the Journey →Compare with Thomas Aquinas

Thinkers

A story-first philosophy atlas. Explore history's greatest thinkers through place, time, movement, and ideas.

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Volume I · Ancient Greece · 624–262 BCE