The great commentator on Aristotle. He argued that philosophy and religion are two paths to the same truth, and neither should silence the other.
Ibn Rushd was born into a family of judges in Cordoba and served as chief judge himself. Ibn Tufayl introduced him to the Almohad caliph, who commissioned him to write commentaries on Aristotle. He produced three levels of commentary on nearly every Aristotelian work, earning the title The Commentator in medieval Europe. His Incoherence of the Incoherence defended philosophy against Al-Ghazali's attacks. He argued for the compatibility of reason and faith. He was briefly exiled for his views, then restored. His work shaped Latin Scholasticism more than any other Islamic thinker.
“Ignorance leads to fear, fear leads to hate, and hate leads to violence.”
Born into a family of distinguished jurists in Cordoba. His grandfather had been the chief judge of the city. He grew up surrounded by law, theology, and the intellectual life of al-Andalus at its peak.
The Almohad caliph, at Ibn Tufayl's suggestion, asked Ibn Rushd to make Aristotle's works accessible. He spent the next thirty years writing commentaries so thorough that Latin scholars would simply call him 'the Commentator.'
Wrote a point-by-point rebuttal of al-Ghazali's Incoherence of the Philosophers. Philosophy and religion, he insisted, are two different paths to the same truth, and neither has the right to silence the other.
In 1195, Caliph al-Mansur briefly exiled Ibn Rushd and banned his philosophical works, bowing to pressure from conservative scholars. The exile was short. He was restored to favor, but his health was broken.
Died in Marrakesh in 1198 at seventy-two. His body was carried back to Cordoba on a mule, with his books balanced on the other side. His influence in the Islamic world faded, but in Latin Europe, translated into Latin, he reshaped philosophy for centuries.
Ibn Rushd wrote three levels of commentary on nearly every work of Aristotle.
Ibn Rushd wrote the Incoherence of the Incoherence as a direct response to Al-Ghazali.
Ibn Tufayl introduced Ibn Rushd to the Almohad caliph who commissioned the Aristotle commentaries.
Aquinas called Ibn Rushd 'The Commentator' and engaged deeply with his Aristotle commentaries throughout the Summa.
The young Ibn Arabi met the aging Ibn Rushd in Córdoba, an encounter of the rational and the mystical paths of Islamic thought.